Showing posts with label waqf. Show all posts
Showing posts with label waqf. Show all posts

Monday, May 8, 2017

ATİK VALİDE SULTAN HAMAM since 1583

Üsküdar - İstanbul - Turkey

GPS : 41°01'04.8"N 29°01'18.2"E / 41.018000, 29.021722

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The Atik Valide Sultan Bath House is right next to the Üsküdar Municipal Building on Üsküdar Square, Hakimiyet-i Milliye Avenue, which runs perpendicular to the seaside.  It also known as Nurbanu Valide Sultan Hamam, which takes the name from the founder. The hamam is built on Eski Topbaşı Road, which also gives another name to the bath, in Üsküdar.

The bath was built for providing income to the complex; however in many other examples in baths, the bath was sold to a private owner; is not belonging to the Waqf anymore. It is a part of a complex but physically it is independent from the complex.

For a long time it was used as a carpenter atelier, but then it was transformed into a bath again. There is no inscription but according to some sources it was built simultaneous with the complex in 1577-79, but according to M. Nermi Haskan's book on baths, it was built in 1583.

The Atik Valide Sultan Bath was known to be in ruins until 1985 and was restored in this year. For a long time it was used as a carpenter atelier, but then it was transformed into a bath again.The hamam is a small one among other Sinan baths. The authenticity is lost by many interventions. Basically, using the place as a carpenter atelier damaged the space. Later interventions, for covering the damaged walls are improper.

Today the bath is a colorful one with lack of original details. The dressing rooms are painted and covered with improper colors and imitative coverings. This causes the loss of bath comprehension. In women part, the original roof in the dressing part is lost and is capped by a reinforced concrete roofing.

This double bath, built for Nurbanu Validei Atik Sultan, was open for public use until 1917. Following its transfer to private ownership, it was restored and reopened as a shopping centre known as Mimar Sinan Çarsısı.

The western façade of the building was shaved off when the street was widened and during this process, the eastern section of the hamam was also torn down and a reinforced concrete structure added added to this part. The bath house is now open to visitors every day of the week except Sundays.

Located to the west of the complex, the baths are composed of a symmetrical arrangement of rectangular units along the northeast-southwest axis. Entered from the northeast, the dressing space is connected to the cold rooms. These are roofed in the center by domes with pendentives and on the sides by mirror vaults.

The hot rooms, located further to the southwest, are roofed by domes. The water storage unit is a rectangular, barrel-vaulted structure attached to the southwest side of the hot rooms. Following a period of use as a wood workshop, the bathes were renovated by the General Directorate of Religious Endowments. Today, the dressing spaces house shops.

LOCATION SATELLITE MAP



WEB SITE : Valide Atik Hamamı

MORE INFO & CONTACT
Phone : +90 216 334 9158

These scripts and photographs are registered under © Copyright 2017, respected writers and photographers from the internet. All Rights Reserved.

Saturday, April 22, 2017

SULTANAHMET MADRASA

Sultanahmet, Fatih - İstanbul - Turkey

GPS : 41°00'23.5"N 28°58'38.1"E / 41.006528, 28.977250

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Dar-al hadith madrasah which constitutes a section of Sultanahmet Complex was built around a rectangular shaped courtyard which lies in parallel with the kiblah. The madrasah consists of porticos, cells, classroom and masjid. The entrance of the shrine is connected to the porticos with a gate among the cells. A round-shaped fountain is located in the middle of the rectangular planned madrasah built of face stones.

The madrasah with 24 cells sequenced around the courtyard draws attention with also this feature. There are 12 or 16 cells in the madrasahs of Ottoman architecture in general. There are windows opening towards outside and porticos in most of the cell. The cells in which niches and a furnace are included are covered with small domes up above.

The fact that the classroom which was raised from the ground with three steps used to be utilized as masjid in the past could be understood by the mihrab on kiblah wall. There is a dome with pandantive on the classroom with two-layer windows on its facades.

The madrasa stands on the opposite side of the lane from the mausoleum and the walled-in cemetery. It is composed of twenty-four rooms around a rectangular arcaded courtyard with a fountain at the center. The main entrance, in axis with the fountain, is located at the center of the northwestern wing. Traces of columns around the fountain suggest that it may have been roofed. The madrasa rooms have windows opening to the courtyard and the exterior and are equipped with fireplaces (ocak) and shelving niches.

The main classroom (dersane) is a typically annexed at the northern corner of the cloister rather than on its longitudinal axis. Madrasa functions were discontinued with the education reform law (Tevhid-i Tedrisat Kanunu) in 1924. The building was restored in 1935 and the courtyard was covered with a glass roof to prepare for its new use as an archive for the Directorate of Public Affairs.

The madrasah, which was active until 1924, was repaired in 1935 and its courtyard was covered with a glass roof. The restoration activities on the Madrasah of Sultan Ahmet were commenced in November 2011. Mentioning that the madrasah sets an example since it was covered above in 1935. Another feature of the madrasah is its monolith fountain stone, a single block was carved into a fountain, it keeps its originality and it is the only example in this sense.

In scope of the activities on the dome, the lead tiles were pulled out and the soil underneath was removed. The joints on the dome were replaced. Khorasan mortar was applied on the dome. Wooden girders beneath the lead were pulled out and replaced. Clay and straw plaster was applied on the dome prior to placing lead tiles. Plaster on the chimneys were removed and khorasan mortar was applied following brick corrosion and solidification activities.

The glass roof above the courtyard of the madrasah was removed in compliance with roof static reporting and revised restoration project. Reinforced concrete columns and beams that carry the roof were cut and brought away from the structure. Injection hoses were placed into the cracks detected on the dome and the walls. Cleaning activities were conducted on the marble surfaces. Windows and iron shutters of the cells were removed. The stones which lost quality on the domes and trimmers were corroded.

New stones were placed instead of the corroded ones. Facade was cleaned in compliance with Protection, Implementation and Control Office (KUDEP) report. Recently built marble finials were placed on the dome. The windows of exterior walls were prepared. On the ground survey conducted in the cells of the madrasah’s masjid, original brick flooring was identified. Rasper was applied on the interior walls of the cells. Knotted iron grilles were strengthened. Original ornaments were revealed during the rasper activities conducted in the masjid of the madrasah and the wood floor planking was pulled out.

A heating system was installed without damaging the madrasah. The madrasah will function with the same purpose for which Sultan Ahmet I established the madrasah in the first place. The restoration of the madrasah is conducted by Fatih Municipality with the support of Special Provincial Administration but it is assigned to Sultan Ahmet Mosque Protection and Rejuvenation Association.

The madrasah was built so as to host hadith lessons, therefore it will render service as a place where religious education is delivered again. The madrasah will be able to render service within a month with its renewed infrastructure and superstructure. After more than a century in the center of the old city, the The Ottoman Archives of the Prime Minister’s Office were relocated in 2013 to the Kağıthane district of Istanbul.

Reminding that the madrasah, which was used to be utilized as the storage room of Prime Ministry General Directorate of State Archive, is a part of Sultan Ahmet Complex; this structure complex consists of Sultan Ahmet Mosque, Hünkar Qasr, the shrine, darü'l-kurra sıbyan school, fountain, public fountains, hospital, poorhouse, bath and bazaar.

This madrasa recently been restored and is now used as part of the İstanbul Sultanahmet Waqf today.

LOCATION SATELLITE MAP



WEB SITE : İstanbul Sultanahmet Waqf

MORE INFO & CONTACT
E-Mail : iletisim@isva.org.tr
Phone : +90 212 518 1898
Fax : +90 212 381 6286

These scripts and photographs are registered under © Copyright 2017, respected writers and photographers from the internet. All Rights Reserved.

Tuesday, March 14, 2017

AZİZ MAHMUT HÜDAYİ TEKKESİ

Üsküdar - Istanbul - Turkey

GPS : 41°01'20.3"N 29°00'51.0"E / 41.022306, 29.014167

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Aziz Mahmud Hüdayi (1541–1628), (b. Şereflikoçhisar, d. Üsküdar), is amongst the most famous sufi saints of Turkey, mystic, poet, composer, author, statesman and Islamic scholar. He was the Sheikh of Sultan Ahmed I who constructed the famous Blue Mosque and especially gained the respect of Sultan Murat III. He read the first Friday prayer in this Mosque on its opening.

Born in Şereflikoçhisar, he completed his studies in a medrese in Istanbul. Aziz Mahmud Hüdayi served as Qadi in Edirne, Egypt, Sham (Syria), and Bursa. He was a murid and khalifah of Üftade Hazretleri.  Aziz Mahmud Hüdayi died in Üsküdar, Istanbul and is buried next to his mosque. He is something of the patron saint of Asian Istanbul.

The mosque was built in 1594 by Ayşe Hanım Sultan, the daughter of Mihrimah Sultan and by the Grand Vizier Rüstem Paşa for Azîz Mahmûd Hüdâyî; it is part of the complex that consists of a soup kitchen, a mausoleum, a library, a chamber for Sultans, a fountain, dervish rooms, a house for the sheikh and a bakery that occupy in total an area of 10,000 square meters.

The mosque was built in accordance with dervish lodge architecture, and took its final shape during the reign of Sultan Abdülmecid. Over the gate of the courtyard there is the ornamented monogram of Sultan Abdülmecid. To the right of this gate there is a fountain built by Mehmed Paşa, the son-in-law of Nevşehirli Damat İbrahim Paşa, in 1724. On the left are the Azîz Mahmûd Hüdâyî fountains, built at the same time as the mosque.

At the intersection of Açık Türbe Street and Aziz Mahmud Hüdâyî Street the Halil Paşa fountain can be found; Halil Paşa was four times commander of the Sultan's naval forces and twice a vizier. One of the most frequently visited religious sites in Üsküdar, the lodge offers meals to the poor and students, as well as distributing meals to the homes of the poor.

The complex, excluding the tomb, underwent major restoration after a fire in 1850. The tomb itself was renovated based on its original architectural plan in 1855 by Sultan Abdülmecid Khan. There were also restorations in 1950, 1954 and 1990. The leaden coverings of the dome were stolen in 1962 and later replaced by türbedar (tomb keeper), who served this saint of God for over two decades and who was one of the greatest masters of paper marbling.

Aziz Mahmut's spiritual presence draws tens of thousands of people from across Turkey every year. People flock to Üsküdar's Doğancılar quarter, eagerly climbing the stairs or the cobble-stone hills to visit this saint of God, paying their homage to him by reciting the Holy Quran and hoping that the supplications they make in his presence will be accepted by God for his sake.

Jelveti is the name of a Sufi order that was founded by the Turkish saint Aziz Mahmud Hüdayi. It shares the same spiritual chain as the Khalwati order and thus there are many similarities between them. The two orders split however with Sheikh Zahed Gilani, where the Jelveti order then goes on to Hajji Bayram and Aziz Mahmud Hüdayi. The Jelveti order was not a very widespread order and did not extend much further than the borders of modern Turkey having a number of tekkes in the Balkans.

Tomb
The exact date of the tomb's construction remains unknown, but according to historical accounts it was Aziz Mahmut Hüdayi himself who bought the land and had the complex built in 1598, upon his arrival from the town of Bursa, where for years he had served his sheikh, Muhammad Uftade. Located beyond the main street and surrounded by modern apartments, the modesty of Aziz Mahmut's tomb is in harmony with the humble personality of this friend of God.

Aziz Mahmut's wooden sarcophagus lies at the center of the tomb, surrounded by gilt iron railings. The sarcophagi of his five sons, four daughters and granddaughter are also located around him. His tomb welcomes visitors throughout the week.

The small, rectangular tomb's single dome, standing on four marble columns, is adorned with classical Ottoman-style ornaments. It is made up of piled stones. The upper parts of the walls of the tomb, which is lighted by seven large windows as well as a Venetian-style chandelier hanging at the center of the dome, are decorated with several inscriptions. The dome consists of 13 equal segments, which also appear on the dark green top part of Aziz Mahmud's green turban, symbolic of the Sufi order he founded.

The glass-covered entrance to the tomb is through a small room that was built in 1918. There is also a marble well on the right side of the tomb's entrance According to many people - and many books that give accounts of real Sufi stories - the wells in every asitane are miraculously connected with the well of Zamzam in Mecca.

The sign above the doorway to Hudayi’s tomb says: "This burial place is where the pure souls gather together, who come here with courtesy (adab), Oh my heart, if you want to benefit from the Divine taste, you will surely get your portion when you enter through the door of Hüdayi."

His Written Works
Meanwhile, Aziz Mahmut is also known for his Sufi poems. He has 23 known works written both in verse and prose, seven of which are in Turkish. His divan has also been published. His manuscripts are preserved at the Üsküdar Hacı Selim Ağa Library. Hüdayi wrote many books, none of which are yet translated into English, and in them he makes many references to the teaching of Ibni Arabi and his followers.

His Dua
His dua, “Those who follow my path, those who visit my tomb and recite the Fatiha, are ours. May they not drown in the sea, and not experience poverty in their old age. May they only die after saying their testimony of faith. May they know the time of their death and inform their relatives”, has prompted many sailors of the Ottoman Empire to visit his grave before going out to sea.

Safe Sea Route
Aziz Mahmut Hüdayi was and is still known to work many wonders. He once set out to sea from Üsküdar on a small boat to attend the inauguration ceremony of the Blue Mosque on a very stormy day and made it to Sarayburnu (Seraglio Point) in safety, with all the waves becoming placid along the route he took. The route he followed is still known as the "Hüdayi route" and some old boatmen still follow it in harsh weather conditions. Still showing the way for sailors.

Sufi Lodge
Going up the hill above Üsküdar, you may come across the Aziz Mahmut Hüdayi Asitanesi - as the main lodge and gathering place of a Sufi order used to be called. It is one of the most frequently visited and prominent religious monuments of İstanbul's Asian side.

This lodge is actually a part of a complex that exemplifies the Tanzimat architectural style, which flourished in the second half of the 19th century. It is located within the courtyard of the mosque that bears the name of Aziz Mahmud Hüdayi,  which spreads over a large space with no unity in its design, since different parts of the complex were built in different times.

The tekke was closed in 1925 and its assets and library dispersed. It was reopened in 1985 and is now set up as a charitable foundation (waqf), which provides for the poor of the area. They feed 3-4,000 people a day, provide medical care and medicines, coal and clothing, houses for elderly people, student hostels and Quran schools. Some of the land around, which was originally part of the waqf but was sold off when the tekke was closed, is now being reclaimed. There are also charitable foundations in other places, such as Bangladesh, and there is now a Hüdayi village which was set up in southern India after the tsunami.

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These scripts and photographs are registered under © Copyright 2017, respected writers and photographers from the internet. All Rights Reserved.