Showing posts with label hospice. Show all posts
Showing posts with label hospice. Show all posts

Thursday, August 9, 2018

FATİH MOSQUE COMPLEX

Fatih - Istanbul - Turkey

GPS : 41°01'11.0"N 28°57'00.0"E / 41.019722, 28.950000



PHOTOGRAPHS ALBUM

The complex extends along the Golden Horn side of Fevzi Paşa Street in Fatih. Sultan Mehmed, the Conqueror had the complex constructed by the architect, Atik Sinani between the years 1463-1470. It was the largest example of Turkish-Islamic architecture to that date and represented an important stage in the development of classical Turkish architecture.The complex includes a set of well-planned buildings constructed around a mosque. They include: a medresse, a library, a hospital, a hospice, a caravanserai, a market, a hamam and various tombs which were added at a later date.

Fatih Mosque was constructed in the classic mosque style, but the Baroque influence can be seen in the decorations. A large dome of 26 meters in diameter is supported by four half-domes and rests upon four large marble columns. There are two minarets each with twin galleries. The calligraphy within the mosque exhibits a Baroque influence. The other important features of the complex are the medresses. Situated on both sides of the mosque, they were the foundation of İstanbul's universities and ensured the city's place as a center of education.

MOSQUE
The Fatih Mosque was built by Fatih Sultan Mehmed, in Fatih region of Istanbul. In the reign of Byzantine, Havariyun Church was located on mosque’s place. It is thought that Fatih Mosque was built by using the ruins of that church. As informed, from the Arabic inscription on the both sides of the Cümle kapısı, the mosque was started to be built in 1467 and ended in 1470. The architect of the mosque is Sinaüddin Yusuf bin Abdullah. Mosque is built in the form of a monument.

Central dome, is constructed on two elephant foot shaped columns. Because the mosque ruined in an earthquake in 1766, Sultan Mustafa III, was restored it, to Architect Mehmed Tahir Ağa between 1767 and 1771.  The dome of the mosque collapsed in the 1766 earthquake and was reconstructed entirely in 1771.

The Fatih Mosque is the sanctuary of the imperial complex built by Mehmed II to commemorate his conquest of Constantinople in 1453. It stands at the center of an expansive precinct that was entered through gates along the northern and southern walls and between madrasa (medrese) buildings that enclose the space to the east and the west. The architect of the mosque, as of the complex, is Atik Sinan (Old Sinan). Built between 1463 and 1470, the complex was restored by Bayezid I following an earthquake in 1509. The dome of the mosque collapsed in the 1766 earthquake and was reconstructed entirely in 1771.

From its original construction only three parts of the fountain wall, the fountain, the crown door, the altar, the minarets till the first gallery, the porch parallel to the Kıble (direction of Mecca) wall are remained today. Outer hoop of the domes are octagonal and they are constructed on belts. Belts are generally decorated with red stone and white marble, and green stone is used only in decorating the pivot. Upstairs’ and downstairs’ window sides are encircled with silver thread. The door posts are made of marble and they are pointed out with a strong silver thread.

Iron railings are made from thick iron and they are knobby. There are eight porch columns, eight of them are green, two of them are pink, two of them are from brunette granite, the some of them are made out of Egyptian granite. Whole crowns are from marble. Cell corners are green poled, decorated with sand clocks and the head ends with a kind corolla.

Mehmed Tahir Ağa restored the mosque in the 19th century, he combined the remaining parts of the claasical mosque with baroque style parts he designed. Because the plaster windows of the mosque were ruined they were changed to simple windows. The fire pool near the Garden door was made built by Sultan Mahmud II in 1825. The mosque has a wide garden. The door was opening to clinic (tabhane) was remained from the old mosque.

Our knowledge of the original mosque is limited to the accounts and sketches of travelers and chroniclers. According to these sources, the mosque had large entry hall with a tall dome supported by a semi-dome of equal radius over the mihrab and three colossal arches on the remaining three sides. This ensemble was flanked by three domed bays to the east and west and was entered through an arcaded courtyard to the north. Three wings of the original courtyard have remained to our day. The new mosque by Mustafa III has also incorporated the portal, the mihrab and the lower shafts of the minarets belonging to the original structure.

The reconstruction by head-architect Mehmed Tahir was realized in the appropriate historic style, distinct from the rococo fashion seen in the contemporary mosques of Nuruosmaniye and Laleli. The form, however, was altered for the most part. The new mosque is slightly wider than the old one and has a tall central dome held by semi-domes on all four sides in ways that resemble the classical mosques of the sixteenth century. Four small domes complete the corners of the pyramid-like space. The plan, oriented 32 degrees east of south, is wider than it is deep and is equal in size to the open courtyard that precedes the mosque.

The courtyard has one main and two side entrances. The main portal is located to the northwest, on axis with the entry to the mosque and the ablution fountain at the center of the courtyard. It is adorned with seven rows of stalactites inside three arches. The side entrances, with cascading steps on the outside, are located where the courtyard gallery meets the taller portico of the mosque.

Windows placed low in each bay of the gallery creates visual connection between the mosque courtyard and the lower grounds. The gallery columns are carved of granite, white marble and green stone. The tympana of each window is adorned with Koranic inscriptions in white and green marble on the precinct side. Ceramic tiles other inscriptions decorate the tympana of two windows inside the mosque portico.

The mosque entrance is marked by the raised dome and the green and white voussoirs of the central bay of portico. The muqarnas portal, maintained from the original structure, has been transformed on the interior with the addition of a balcony above its ribbed semi-vault and a raised terrace (mahfil) with side bays at its front. The central dome, supported by two elephant piers and two porphyry columns in the old structure, is carried on four large piers that section the interior space. The decorative painting of the interior reflects the baroque influence on 18th century Ottoman architecture.

While rebuilding the mosque, the side walls were taken in to accommodate sheltered terraces on either side that have rows of faucets for ablution. A ramp was built on the eastern corner adjoining the marble royal lodge (hünkar mahfili) to allow the sultan enter on his horse. The original Fatih Mosque had two minarets with single balconies. They were rebuilt with two minarets after the earthquake, incorporating the old foundations and the lower shafts. The minarets were refurbished in empire style during the 19th century; their stone spires were replaced by lead spires in 1965, with no alteration to the balconies. The mosque is currently under restoration to repair damage caused by the earthquake on August 18, 1999.

FATIH KÜLLİYESİ (BUILDING COMPLEX OF FATİH)
Fatih Külliyesi which was built at the same time with the Fatih Mosque is composed of a school (mektep), library, 16 classes (medrese), a hospice (imaret), an inn (kervansaray), a clinic (tabhane), an asylum (darüşşifa) and a bath (hamam). The schools are at the south and north side of the mosque and are named as the Black Sea school, the Mediterranean Sea school, Başkurşunlu school and Çifteayakkurşunlu school. These schools are composed of 19 cells, one classroom, and four toilets. Schools are encircled with porches and they have courtyards with fountains. Porch domes do not have hoops.

The hospice is on the wide west part of the clinic’s courtyard. It is made out of thick stone walls. Its plan could not have been found but it is understood from the ruins that there were two domes with windows and a wall connecting these. The inn is at the south-eastern corner of the clinic’s courtyard. The entrance supposed to be located at the beginning of the way from Public Library opening to Nakşidil Tomb.

The clinic is in the south-eastern part of the mosque. The clinic is a structure which is separated from the surrounding walls of the mosque with a road and its surrounding walls cover the hospice and the inn with the dimensions of 64x43 meter rectangle. Entrance is from the west.

The Bursa arch shows that the saloon was a big open antechamber (eyvan) with 5.5 meters wide and 7 meters high . At both sides of the antechamber there were two rooms which have stoves and connected to each other with inner doors. The hole which is just in front of the saloon have two domes on both left and right sides is uncovered to give the impression of a kind of side antechamber. The big dome with an open antechamber was used in the summers, the two rooms upstairs were used in winter times and namaz place with two domes, and with antechambers were used to put goods of the guests.

Library
The original library was located in a separate building which no longer exists today. The present library building was built in 1742, and the remaining collection of the old library was carried to the new library. The existing manuscript collection of the library was also carried to the Süleymaniye Manuscript Library in 1956. Currently, the old architectural fabric of the library is undergoing restoration.

The Black Sea and Mediterranean Madrasas
Sixteen madrasas, arranged in two rows of four to the northeast and southwest of the mosque area, are called the Black Sea (Karadeniz Medreseleri) and Mediterranean (Akdeniz Medreseleri) Madrasas. Each medrese complex is composed of four senior madrasas that abut the mosque precinct and four junior madrasas (tetimme medreseleri) placed behind them. Three of the four junior madrasas on the Black Sea Complex have been rebuilt at different points in time, while the junior madrasas of the Mediterranean complex have been demolished to give way to highway expansion in 1928. The Mediterranean madrasas were modified further in 1958 when the walls of the senior madrasas were excavated to match the street level.

Each senior madrasa has nineteen domed rooms, a large classroom (dersane) and two service eyvans protected by a domed arcade enclosing a rectangular courtyard. Their classrooms have mihrab niches and are distinguished with ornamental brickwork on window exteriors. The junior madrasas are of equal length but are lower and less wide than the senior madrasas. They have ten rooms each with a flat-roofed arcade on two or three sides of a long and thin courtyard. The portals of all eight madrasas face the mosque and their arcades have been glazed for contemporary use.

The Hospital and the Hospice Precincts (The Hospice, Soup Kitchen and the Caravanserai)
The hospital (darüssifa) and the hospice (tabhane) had their own enclosed precincts to the southwest of the mosque and the madrasas. The hospital, that is no longer extant, was probably destroyed in the 1766 earthquake; its site has been taken up by housing. It was built on a square plan, with rooms of various sizes around a courtyard with a domed arcade.

The hospice has survived to our day with some rebuilding in the 19th century when it was converted to a madrasa. It boasts a rectangular courtyard building with a forecourt to the northwest. It has ten single-bay rooms on all four sides of the arcaded courtyard, double-bay spaces on either end of the northeast and southwest wings and a large domed eyvan placed on axis with the entrance at the center of the southeastern wing. The double-bay rooms on the north and west corners are the hospice kitchens and are accessed only through the forecourt.

The other two are side eyvans that lead into adjoining dining rooms. The large eyvan, ornamented with muqarnas pendentives, has stalactite niches on either side of the entrance and on qibla wall. A set of stairs set into a wall on the southwestern wing leads up to a mezzanine (kursunluk) and storage areas; there is a side entry located next to the stairs. The hospice is constructed of stone, except for portions of the southeastern wall, which was restored in brick and stone.

There was once a soup kitchen (imaret) and a caravanserai (kervansaray) sited along the southwestern wall of the hospice precinct. Little remains of the soup kitchen; it was a small building with three rooms in a U-shaped plan. It provided food twice daily for the guests in the caravanserai, the students of the madrasas and employees of the complex as well as the poor people in the neighborhood.

There were remains of the caravanserai until 1930, it has since been rebuilt with extensions and is used for commercial purposes. It was a long rectangular building consisting of a series of rooms with barrel vaults. Also found in the hospice precinct is a structure built as a police station (karakolhane) by Sultan Mahmud II in 1838 (1254 A.H.) and another to the south of the hospice that was built as a Military High School in 1875 (1292 A.H.)

Library and Kouranic School
The complex had a library (kütüphane) and a Koranic School (mekteb) that were single unit structures located along the precinct walls probably between the Painter's Gate and the Pastry Maker's Gate. The library was lost sometime during the 19th century. The current library of the complex was built in 1742 (1155 A.H.) by Mahmud I and is located to the southwest of the mosque, adjoining the prayer hall. There is no trace of the Koranic School.

Mausolea of Sultan Mehmed II, Gülbahar Sultan and Nakşidil Sultan
Sultan Mehmed II or Sultan Mehmed the Conqueror (30 March 1432 - 3 May 1481). Sultan Mehmet II also known as el-Fatih, "the Conqueror" in Ottoman Turkish; in modern Turkish, Fatih Sultan Mehmet; also called Mohammet II in early modern Europe was Sultan of the Ottoman Empire (Rum until the conquest) for a short time from 1444 to September 1446, and later from February 1451 to 1481. At the age of 21, he conquered Constantinople and brought an end to the Byzantine Empire, absorbing its administrative apparatus into the Ottoman state.

The mausoleum of Sultan Mehmed, built by Sultan Bayezid II in 1482, is found within the Fatih Mosque Complex. This grand marble mausoleum is crowned with a ten-sided dome, and its interior is elaborately decorated with gold and silver.

It is in the tomb of Sultan Mehmed The Conqueror and located in the Mosque of Fatih. The first tomb was built in front of altar, but it was destroyed in the earthquake in 1766. The new tomb was erected on the foundation of the first one. Its door frame was renovated and a verse and a piece of the Koran were written on it by the order of Sultan Abdülhamid I, in 1784.

The large and excavated eaves outside the tomb are in the baroque style, belong to the end of 18th century and beginning of 19th century. Fatih Tomb was repaired again in 1865, in the reign of Sultan Abdülaziz, golden drawings and sash windows were made.

The two royal tomb, located in the cemetery behind the qibla wall of mosque, were rebuilt on their stone bases following the earthquake of 1766. The tomb of Mehmed II is a decagonal building covered by a dome. The corners of the decagon are marked with pilasters on the exterior and the walls are capped with a rococo cornice. Entered through a low vestibule to the northeast, the tomb remains as it was restored during the rule of Abdülaziz I (1861-1876).

The tomb of Gülbahar Sultan is a hexagonal domed unit and houses the tombs of Gülbahar, the wife of Sultan Mehmed II, one of their daughters and two other palace members. In 1817, a third large tomb was built in the cemetery for Nakşidil Sultan, mother of Sultan Mahmud II (1808-1839), in the contemporary empire style. The cemetery, which holds graves of many significant people, was also enclosed at this time.

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Sunday, June 3, 2018

NURBANU VALİDEİ ATİK SULTAN MOSQUE COMPLEX

Üsküdar - İstanbul - Turkey

GPS : 41°01'07.8"N 29°01'25.0"E / 41.018833, 29.023611



PHOTOGRAPHS ALBUM

The Atik Valide Mosque (Eski Valide Camii) is an Ottoman mosque located on the hill above a large and densely populated district of Üsküdar, in Istanbul, Turkey. The Atik Valide complex was commissioned by Sultan Selim II (1524-1574) in 1570 for his wife Nurbanu Sultan, and was fully completed by his son, Sultan Murad III (1546-1595) in 1579. Mimar Sinan completed the mosque in 1583, and it was his last major work. Constructed on a site that descends towards the northwest, it consists of three building groups separated by streets and two small, free-standing structures.

Moving from northeast to southwest, the first and the smallest of the three building groups is the dervish hostel (tekke or dergah) on the northeast. The largest building group, located on the southwest, consists of a house for readers of the Koran (darül-kurra), a college of Islamic law (darül-hadis), a hospital with an insane asylum (darüssifa), and a soup kitchen for students (imaret). The imaret is subdivided into a kitchen, a hospice (tabhane) and a caravanserai.

Standing between the tekke and the imaret cluster is the mosque, together with a large fountain courtyard that surrounds it on three sides, and the madrasa, attached to the northwest side of the mosque courtyard. Of the two freestanding structures, the larger is the bathhouse, located on the west of the complex. The smaller is the Quranic school (sibyan mektebi), and it is located southeast of the mosque.

The Atik Valide Sultan bath is a part of Atik Valide Complex, combined of mosque, madrasa, darul-hadis, convent, sıbyanmektebi, public kitchen and bath. It also known as Nurbanu Valide Sultan Hamam, which takes the name from the founder.

Mosque
It has a wide shallow dome which rest on five semidomes, with a flat arch over the entrance portal. The interior is surrounded on three sides by galleries. On the southeast of this building group, the prayer hall sits on a rectangular plan aligned on the northeast-southwest axis. A central dome flanked by five semi-domes tops the central space, and four smaller domes surmount the side bays of the prayer hall.

The prayer hall is fronted by a double portico on its northwest, where it is connected to the fountain courtyard. In the courtyard, four of the thirty-eight surrounding domed bays with pendentives serve as entrances. The entrance on the northwest, which is located in the center of the courtyard wall, leads to a staircase that descends to the madrasa courtyard. Two of the entrances are located within the fifth bay of the southwestern and the northeastern courtyard walls; these entrances lead directly from the bordering streets into the courtyard.

The fourth entrance is southwest of the prayer hall, in the southeast wing of the courtyard wall. Entered through any one of the four entrances, one encounters the fountain in the center of the courtyard, on the qibla axis between the door leading to the madrasa (on the northwest) and the portico of the mosque (on the southeast). Within the double portico of the mosque, the secondary portico is carried over sixteen columns, and surrounds the five-bay primary portico on three sides.

The entrance to the prayer hall through the double portico is emphasized in three ways: articulations in both porticos separate it from the other bays, the primary portico contains a mirror vault rather than a dome, and the secondary portico is distinguished by an arch at the entrance. As one passes through this entry, one sees two mihrab niches (within the primary portico) and the two entrances to the minarets, which are symmetrically placed along the sides of the portal (on the northwest wall of the mosque).

The portal, made entirely of white marble, is highly ornamented with muqarnas carvings. A wooden inscription plate is placed above the entrance, giving the name of Nurbanu Sultan and the date of 1583, which indicates the date of its expansion, rather than its construction date. First completed in 1579 as a single domed structure with a hexagonal drum, the mosque was enlarged during a second phase of construction headed by the architect Davud. During the second phase, the primary portico was not altered, and the secondary portico was enlarged on its northeastern and southwestern ends; the minarets retained their original positions.

Entering through the portal, the main dome, approximately thirteen meters in diameter, sits on six pointed arches. These arches are supported by two freestanding piers and four buttresses that are embedded into the qibla and entrance walls. Unlike the symmetrically placed four semi-domes along the boundary of the rectangular prayer hall, the fifth semi-dome roofs the projecting qibla niche. Rather than a sixth semi-dome to balance the qibla semi-dome, a thick wall containing the entrance portal is located opposite the qibla. The four domes that roof the the (1583) extension of the side bays are each approximately six meters in diameter, and each rests on two arches and the side walls of the prayer hall.

Within the mihrab projection, the mihrab niche is placed between two windows. The narrow galleries surround the prayer hall on three sides and are carried over pointed arches on thirty columns. The prayer hall is lit by a total of a hundred and fourteen windows, eighteen of which pierce the drum of the main dome, while seventy-three open the walls of the prayer hall.

The mosque is unadorned on the exterior, yet its interior is highly ornamented. Iznik tiles featuring floral motifs and Quranic inscriptions are densely clustered around the mihrab niche. Geometrical inlay work, pencil-work, and carved woodwork are also found in the prayer hall. After the mosque was completed, it was again altered ca. 1835, during the reign of Mahmud II. A sultan's platform and a muezzin's platform were added, and the fenestration in the west wall of the prayer hall was reconfigured. The mosque was most recently restored between 1956-1972 by the General Directorate of Religious Endowments.

Tekke
Located on the northeastern edge of the complex, the tekke has a trapezoidal plan. It consists of thirty-five domed cells, fronted by a portico, surrounding a courtyard. The ceremonial hall (tevhidhane) is located in the middle of the northeastern row of cells and is projected on the elevation. The entrance into the tekke is through the cell located on the southern corner. This entrance is articulated with a shallow arch and topped by an inscription. Instead of leading directly into the courtyard, this entrance leads into the bay on its northwest, which in turn adjoins the courtyard.

The courtyard featured an octagonal fountain in its center, of which only the base now remains. Each of the thirty-five cells is entered through an individual door under the portico, which has a wooden pitched roof. On the courtyard side, each cell contains a rectangular window with a circular window above; the exterior walls are unfenestrated. The domes of the cells rest on pendentives.

The tevhidhane is the size of four of its cells, and is topped by a central dome sitting on a dodecagonal drum; the drum is visible on the exterior. Interior squinches enable the transition from the dome to the walls. The dome is flanked by four semi-domes on its corners. The tevhidhane contains fourteen windows and two niches with muqarnas carvings on the northwestern and southeastern walls.

Imaret Group
The imaret has a T-shaped courtyard surrounded by thirteen cells. Roofed by domes with pendentives, the cells have different configurations, following different functions. Each cell is entered through doors located beneath a U-shaped portico supported by fourteen columns. The main kitchen is located southwest of the imaret, and is connected to a narrow rectangular courtyard located between the imaret and the southeastern wing of the caravanserai. This courtyard was used both as a service passage and for distribution of food to the poor.

Within the large southwestern building group, the imaret is located on the southeast side of a large courtyard; the tabhane is located on the northwest side of the courtyard. Southwest of the courtyard is the caravanserai; on its northeast, the courtyard is connected to the street via an ascending staircase. The darül-hadis is located between this staircase and the darül-kurra, which stands on the eastern corner of the building group. The darüssifa, which is a rectangular building with an interior courtyard, is located on the northwest of the cluster; it is attached to the wall of the tabhane.

The main entrance to this group, which carries an inscription above, is found on the southwest side of the group. It leads to a rectangular hall centered between the two wings of the caravanserai. This hall is surmounted by a central dome and two barrel vaults on the sides. Two doors on the northwestern and southeastern walls of this rectangular hall lead to the central courtyards of the symmetrical caravanserai wings. Within these two wings, the courtyards are encircled by rectangular rooms on two stories.

A third gate on the northeast elevation of the hall leads to the tabhane courtyard, which is wrapped by a twenty-nine bay portico topped by domes with pendentives. Within the courtyard, the bay opposite the southwest entrance leads to the staircase that rises the street on the northeast side of the building group. Two barrel-vaulted rooms are found on either side of this staircase; they are located below the rooms of the darül-hadis. On the northwest and southeast sides of the courtyard, two doors connect, respectively, to the tabhane and the imaret.

The imaret has a T-shaped courtyard surrounded by thirteen cells. Roofed by domes with pendentives, the cells have different configurations, following different functions. Each cell is entered through doors located beneath a U-shaped portico supported by fourteen columns. The main kitchen is located southwest of the imaret, and is connected to a narrow rectangular courtyard located between the imaret and the southeastern wing of the caravanserai. This courtyard was used both as a service passage and for distribution of food to the poor.

Darüşşifa
The darüşşifa is a rectangular structure with a central courtyard; its primary entrance is on its northwest. This entrance leads to a rectangular space roofed by domes and aligned on the northeast-southwest axis. The courtyard is encircled by a portico carried over thirty columns. The rooms of the darüşşifa are not identical; they include rectangular rooms with barrel vaults and square planned ones with domes. Some of the rooms of the darüssifa are connected to the hospice on its southeast; these were are used as the hospice baths.

This building group has undergone many changes in program, beginning in the eighteenth century, when it was converted into a prison. The consequent revisions and modifications in the structures have changed their original built characteristics.

The darüşşifa (hospital) building was used for storing tobacco in 1935; then converted into a school called Üsküdar İmam Hatip Lisesi (Religious High School) but the imaret was neglected. The cedar tree within the complex is considered the oldest cedar tree in the whole Middle East. The darüşşifa is a rectangular structure with a central courtyard; its primary entrance is on its northwest. This entrance leads to a rectangular space roofed by domes and aligned on the northeast-southwest axis.

The courtyard is encircled by a portico carried over thirty columns. The rooms of the darüssifa are not identical; they include rectangular rooms with barrel vaults and square planned ones with domes. Some of the rooms of the darüssifa are connected to the hospice on its southeast; these were are used as the hospice baths.

Hospice
The tabhane opposite the imaret is designed in a similar fashion, including the presence of a rectangular courtyard between it and the northwestern wing of the madrasa. The only difference lies in the shapes of their respective courtyards; the hospice courtyard is rectangular, rather than T-shaped.

Madrasa
The madrasah of the complex consists of eighteen rooms and it remained in operation until 1918. While fifteen of the rooms were dedicated to be used by the students, two of them were used by teaching assistants and the latter was reserved for the custodian. The madrasah was renovated between 1960 and 1963. It was a shelter for the homeless for a period of time.

The madrasa, which is attached to the northwest of the mosque courtyard, has a trapezoidal plan that narrows from southwest to northeast. Composed of eighteen cells and a classroom, the madrasa is fronted by a nineteen-bay portico that encircles its courtyard on three sides. Its fenestrated southeastern wall forms the border of and contains an entrance into the mosque fountain courtyard.

The main entrance from the street is located at the south corner of the madrasa. The classroom of the madrasa, located in the middle of the northwestern wall, can be accessed from either entrance. This classroom, which is as large as four of its student cells, is shifted off axis towards the northwest, allowing space for a secondary, three-bay portico in front of the classroom.

Articulation on the main portico highlights the presence of the classroom; in addition, the secondary portico contains a central domed bay flanked by two mirror-vaulted, rectangular bays. One enters through the double portico to view the classroom, which is topped by a dome on an octagonal drum. The classroom has two rows of windows on three sides; its northwestern elevation is left blind for privacy, as the classroom projects northwest, extending over a street. The street is located below the floor level of the madrasa, and this projection is supported by a vault as it passes over the street.

In the madrasa, the student cells, all furnished with stoves, are roofed by domes with pendentives. They are accessed via the doors beneath the portico. Each madrasa cell has one window on the courtyard side and two on the elevation. Inside the portico of the madrasa, all of the nineteen bays are domed, with the exception of the vaulted bays in front of the classroom and the bay at the northeastern end of the portico. An octagonal fountain, whose roof has since vanished, stands in the madrasa courtyard before the entrance to the classroom.

They are accessed via the doors beneath the portico. Each madrasa cell has one window on the courtyard side and two on the elevation. Inside the portico of the madrasa, all of the nineteen bays are domed, with the exception of the vaulted bays in front of the classroom and the bay at the northeastern end of the portico. An octagonal fountain, whose roof has since vanished, stands in the madrasa courtyard before the entrance to the classroom.

Baths
The hamam is built on Eski Topbaşı Road, which also gives another name to the bath, in Üsküdar. Located to the west of the complex, the baths are composed of a symmetrical arrangement of rectangular units along the northeast-southwest axis. Entered from the northeast, the dressing space is connected to the cold rooms. These are roofed in the center by domes with pendentives and on the sides by mirror vaults. The hot rooms, located further to the southwest, are roofed by domes.

The water storage unit is a rectangular, barrel-vaulted structure attached to the southwest side of the hot rooms. Following a period of use as a wood workshop, the bathes were renovated by the General Directorate of Religious Endowments. Today, the dressing spaces house shops.

The bath was built for providing income to the complex; however in many other examples in baths, the bath was sold to a private owner; is not belonging to the Waqf anymore. It is a part of a complex but physically it is independent from the complex. There is no inscription but according to some sources it was built simultaneous with the complex in 1577-79, but according to another sources, it was built in 1583.

The Atik Valide Sultan Bath was known to be in ruins until 1985 and was restored in this year. The hamam is a small one among other Sinan baths. The authenticity is lost by many interventions. Basically, using the place as a carpenter atelier damaged the space. Later interventions, for covering the damaged walls are improper.

Today the bath is a colorful one with lack of original details. The dressing rooms are painted and covered with improper colors and imitative coverings. This causes the loss of bath comprehension. In women part, the original roof in the dressing part is lost and is capped by a reinforced concrete roofing.

Quranic school
The Quranic school is a cubical structure surmounted by a dome with pendentives. Entered through the portal on the north, which was once fronted with a portico, it features windows on all but the north elevation. Converted to a library in the eighteenth century, it was later abandoned. This building group has undergone many changes in program, beginning in the eighteenth century, when it was converted into a prison. The consequent revisions and modifications in the structures have changed their original built characteristics.

Mental Hospital
The first mental hospital in the Ottoman Empire was founded in this complex in the 16th century. From 1865, the kitchen, and the hospital were used as mental hospital until Bakırköy Mental Hospital came into service in 1927. The first doctor of this hospital, which was listed as Toptaşı Bimarhanesi (lunatic asylum), was an Italian Physician named Mongeri.

The hospital building was reserved women patients and the Hadith School was for male patients. While it was being used as a mental hospital, a gramophone was purchased as the listening to music was used in the treatment of patients. After Bakırköy Mental Hospital came into service, patients with leprosy were transferred to the hospital.

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